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shewillmove-mountains:

this is literally what it’s like to be 21





seienna:

sophisticated-ignoranceee:

I’ve been waiting so long to find this.

I’M CRYING


The most accurate depiction of the press I have ever seen



"I need to remember.”


mattybing1025:

I go into movies thinking, we’re performing, but with interviews, we’re pretending to be completely real. I just can’t get my head around it. And the things we say in this hour could permanently shape our personas. I mean, tell me that’s not a little odd! And because I think that’s odd, people think I’m odd. And that’s strange. Know what I’m saying?

—Joaquin Phoenix


"In the end, Captain America does not make the heroic sacrifice, thus further proving that Black Widow can handle the emotional weight of being a lead character. As if anyone could really forget the most quoted line in “The Avengers” — “I’ve got red in my ledger; I’d like to wipe it out” — it helps to have that line fresh in your mind when deconstructing what Widow does in the final act of what’s billed as a Captain America movie. Black Widow doesn’t wipe out the red in her ledger. No, she blasts her ledger out to the world, like it was the grisliest email forward of all time. We know from her heart to heart with Hawkeye that the shame she feels about what she’s done is real, and she hesitates when she realizes that taking down the bad guys means revealing her secrets. But she does it anyway, because she’s not just a spy anymore; she’s a super hero, and she makes a super hero’s sacrifice."
x (via jediemma)

americanguide:

RELIGION - CENTRAL ALABAMA 

Soon after the war, the Negroes, who had been members of white churches, began establishing their own congregations. They had no funds with which to build and found that sites were difficult to obtain. For a time they were forced to meet in any available building…

—Alabama: A Guide to the Deep South (WPA, 1941)

Religion, specifically Christianity, plays a vital role in rural Alabama life. Traditionally, the church served as a central meeting place and social nucleus for country dwellers. Today, a disproportionate number of churches dot the verdant landscapes surrounding small, one-stoplight towns.

In winter the scant foliage reveals even more of these worship centers, which seem to materialize out of the wilderness. You’ll find these squat, whitewashed structures on backwoods roadways, perched atop remote hillsides, and nestled at the end of quiet dirt roads.  

Though many congregations long abandoned their traditional church structures for newer buildings. The old edifices are rarely demolished. Relics of a bygone era, the abandoned buildings slowly fade into the landscape. Ravenous kudzu vines devour their facades.

While there has been a great deal of progress in Alabama as far as race-relations are concerned, most places of worship remain fairly segregated along racial lines. Even in the smallest towns, churches with majority white congregations are situated a short distance from black churches of the same denomination. These divisions are holdovers from slavery and segregation. Most parishioners see their fellow church members as a sort of extended family; historically, this extension rarely crossed racial boundaries.

During segregation, church was one of the few places where black Alabamians felt safe and free to cultivate an identity. For many African-Americans, church served as a community headquarters for mobilizing against Jim Crow laws. Worship services allowed them a brief reprieve from the troubles of the world around them. These sanctuaries were also home to some of the first black schools.

With the music and message alternating between uplifting and woeful, the order of Sunday services haven’t changed much since the 1950s. While today’s services are shorter and, thanks to air conditioning, more comfortable, the devotionals at a number of black churches are still slow, meditative sessions of mournful humming and call-and-response singing. The spirit and tone of many devotional songs were carried over from the fields. While most slaves were punished for talking while they worked, it was common for overseers to allow singing.   

After devotion, the spirit of the service grows more and more uplifting. The choir sings songs of promise. The sermon—which starts with the reading of a few verses— crescendos into a high-energy show of jumping and shouting. Churchgoers stand and match the minister’s enthusiasm. They wave their hands, jump up and down, stomp their feet, shout things like “amen,” “yes,” and “preach!” This type of enthusiastic service still occurs at a number of churches across central Alabama. These services, like the old worship structures speckling the rural landscape, attest to how closely linked the past and the present are in the increasingly complicated palimpsest that is the American South.

Guide Notes: All photos were taken by April Dobbins in Hale County, Alabama.

 * * *

April Dobbins is a Guide to Alabama and the Southeast. Born and raised in Alabama, she is a writer and photographer. Though she has lived just about everywhere, she can’t seem to shake her Southern.  She currently resides in Miami, Florida, and is at work on Alabamaland, a documentary project about African-American farm life in rural Alabama.

Find her on Tumblr at aprilartiste.tumblr.com and on her website at aprildobbins.com.


-truedetective:

Rust Cohle + character tropes


cortanas:

"I went varsity in volleyball from grades 8 to 12. Just saying."


fluffyplant:

invisiblesbians:

4gifs:

The floor is lava. [vid]

This is one of the best gifs

omfg I’ve only ever seen the end part of this gif this is amazing

fluffyplant:

invisiblesbians:

4gifs:

The floor is lava. [vid]

This is one of the best gifs

omfg I’ve only ever seen the end part of this gif this is amazing


howidiotic:

when people play things out loud rather than wearing headphones

image